By Audrey A. Fisch
Audrey Fisch's examine examines the circulate inside England of the folk and ideas of the black Abolitionist crusade. by means of concentrating on Harriet Beecher Stowe's Uncle Tom's Cabin, an nameless sequel to that novel, Uncle Tom in England, and John Brown's Slave existence in Georgia, and the lecture excursions of loose blacks and ex-slaves, Fisch follows the discourse of yankee abolitionism because it moved around the Atlantic and used to be reshaped via household Victorian debates approximately pop culture and flavor, the employee as opposed to the slave, well known schooling, and dealing classification self-improvement.
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Additional resources for American Slaves in Victorian England: Abolitionist Politics in Popular Literature and Culture
Carlyle envisions the world re-made by the self-perfection of the English worker; like Susan's "mission" to overcome the "defect" of the slave, Carlyle's plan encompasses self-improvement but not social reform. We have seen already how Uncle Tom in England applies this Carlylean program of "slower reformation" (44) to the problem of American slavery - freeing the deserving and placing the burden of earning freedom on those slaves who are not exceptional in their birth or breeding. The second half of the novel turns directly to the issue of working-class reform, insisting that this too can be achieved through a peaceful, orderly movement based on the idea of individual transformation.
Plenty of people will try to indoctrinate the masses with the set of ideas and judgments constituting the creed of their own profession or party. (69-70) Arnold, himself an Inspector of Schools, concedes to popular literature here a large degree of power for "working on the masses" and worries over the proper administration of that power. 16 Since the distribution of tracts to the poor and the control of poor and charitable educational institutions were so often attempts to infiltrate and manipulate the working classes, the same infiltration by Uncle Tom's Cabin, achieved with unexpected success, raised many Victorian hackles.
We owe it, then, as a duty to God and to man, and to Americans especially, to speak out against the dreadful oppression of which the black slave is the victim . . But how shall this voice be expressed? . [by] the united declaration of THREE MILLIONS of men, women, and youths of Great Britain against the enslavement of the negro race! There are three millions of slaves in the United States,- are there not three millions of people in Great Britain who will sign a friendly remonstrance against American slavery?
American Slaves in Victorian England: Abolitionist Politics in Popular Literature and Culture by Audrey A. Fisch